“Sadness, sad affects, are those which reduce our power to act. The established powers need our sadness to make us slaves. The tyrant, the priest, the captors of souls need to persuade us that life is hard and a burden. The powers that be need to repress us no less than to make us anxious or, as Virilio says, to administer and organize our intimate little fears[…]It is not easy to be a free man, to flee the plague, organize encounters, increase the power to act, to be moved by joy, to multiply the affects which express or encompass a maximum of affirmation. To make the body a power which is not reducible to the organism, to make thought a power which is not reducible to consciousness. Spinoza’s famous first principle (a single substance for all attributes) depends on this assemblage and not vice versa.”
ajnabee:

Titian. Allegory of Time governed by Prudence. 1565
“There is an formula, a first formula about time which seems to me to be one of the most beautiful things said about time, it’s Hamlet who says it. The formula suits is so well: “the time is out of joint”. It’s beautiful! It’s a very beautiful formula if we understand it. What is the joint? The joint is, literally, the hinge [pivot]. The hinge is what the door pivots around. But the door? we have to imagine a revolving door, and the revolving door is the universal door. The door of the world is a revolving door. The door of the world swings and passes through privileged moments which are well known: they’re what we call cardinal points. North, South, East, West. The joint is what makes the door swing in such a way that it passes and re-passes through the privileged co-ordinates named cardinal points. Cardinal comes from cardo; cardo is precisely the hinge, the hinge around which the sphere of celestial bodies turns, and which makes them pass time and again through the so-called cardinal points, and we note their return: ah, there’s the star again, it’s time to move my sheep! 
“The time is out of joint”, time is no longer coiled up in such a way that it is subordinated to the measure of something other than itself, such as, for example, astronomical movement. Time has ceased to be the number of nature, time has ceased to be the number of periodical movement. Everything happens as if, having been coiled up so as to measure the passage of celestial bodies, time unrolls itself like a sort of serpent, it shakes off all subordination to a movement or a nature, it becomes time in itself for itself, it becomes pure and empty time. It measures nothing anymore. Time has taken on its own excessiveness. It is out of its joints, which is to say its subordination to nature; it’s now nature which will be subordinated to it. I can say, going quickly, that the whole of ancient philosophy maintained a subordination of time to nature, even in its most complex forms; that classical philosophy, however complicated its conceptions of time were, never put into question this very very general principle. The famous definition: “time is the number of movement”. 
Gilles Deleuze, Kant. Cours Vincennes. 14.03.1978
teachingliteracy:

she filled her head with words.
by theoddestowl
thenewrepublic:

One of the main tenets of capitalism is that it allegedly creates competition, giving consumers higher quality and lower costs. But when competition drops from 37 national banks to 4, that “consumer wins out in the end” theory goes right out the window.
But don’t even think of regulating the banks!
iheartmyart:

RIP Lucian Freud
Lucian Freud, Reflection With Two Children (Self Portrait), 1965
missbirdsong:

Lucian Freud - Sunny Morning—Eight Legs - 1997